FOREWORD: A major impediment to future peace-making between Israelis and
Palestinians is the widespread belief among Israelis that the Palestinians
have already violently rejected the opportunity to establish their own
independent state alongside Israel. In the light of this, it follows that
demands to end the Israeli occupation of the West Bank and Gaza Strip and
back a two-state solution are either naive or disingenuous, and cannot be
taken seriously. This view holds that Yasser Arafat's alleged repudiation
of Ehud Barak's 'generous offer' at the Camp David summit in July 2000,
coupled with his apparently uncompromising affirmation of the 'right of
return', unmasked his true and unchanged intention to liquidate the Israeli
state. Many erstwhile supporters of the Israeli peace camp felt betrayed and
duped and have joined the chorus of vengeance that has swept the land. Once
again, there is a mood in Israel of 'no alternative'. The besiegers feel
besieged. However, it is increasingly becoming clear that the simple Israeli
view of events at Camp David and the popular Israeli interpretation of them are
at variance with the truth. It is of the utmost importance for the destinies of
the two peoples that the record is set straight and the myths debunked so that a
path may be cleared for a future peace initiative. This article - to be
published in the 'Palestine-Israel Journal', October/November 2001- is offered
as a contribution to this vital process.



The Infernal Scapegoat

By Dr Tony Klug
September 2001.

The scapegoat is a recurring theme of Jewish history. In biblical times, it was
a real goat upon which the Jewish high priest cast all the sins of the people.
In exile, it was frequently the Jews themselves, denounced and vilified for the
misdeeds of others. Now it is the turn of Yasser Arafat, the Jewish state's
erstwhile partner for peace and currently its supreme villain.

In the wake of the collapse of the Camp David Summit in July 2000, the
finger of blame was instantly pointed at the Palestinian President,
charging him with wilful sabotage of the peace process by repudiating Ehud
Barak's 'generous offer', by indirectly espousing the liquidation of the
Jewish state and then by launching a violent uprising to this end. He has
been reviled as an unrepentant terrorist and an inveterate liar, who could
no longer suppress his true aims. Even US President Clinton and many
self-proclaimed supporters of the Israeli peace camp - nursing a deep sense of
trust betrayed - joined the orgy of defamation.

The accusations levelled against scapegoats are invariably false, and this
case appears to be no exception. But this is by the way. The point of the
scapegoat is to allow the finger-pointers to escape their share of
responsibility and thereby the need to reflect on their own deficiencies.
If Barak's obsessive quest for absolution meant drowning the aspirations of his
nation, so be it. Being right is more important than achieving peace. However,
especially now, these are dangerous indulgences. It is vital that Israeli
society swiftly emerges from its shell-shock, lets go of its righteous
indignation and starts critically to examine its own part and that of its
political leaders in fomenting the current crisis.

What happened at Camp David - and the conclusions to be drawn - matter
enormously and is the primary focus of this article. But it is not the key
to what went wrong. Rather, it was the culmination of a flawed process,
pervaded by deep-seated misconceptions and self-delusions, particularly but not
exclusively on Israel's part. This aspect will be discussed later in the
article.

The precise details of what was offered by whom at what point during the
two-week summit cannot be stated with certainty as, in the absence of an
official record, there appear to be almost as many versions as
participants. As regards the big picture, however, it is more than clear
that the widespread perception in Israel of what transpired there is
essentially false. This has already had dire consequences. Drawing on a
spread of published and unpublished papers, reports and commentaries, among the
salient points missing from or misrepresented by the mainstream Israeli
narrative are the following:

First, the Palestinians maintained from the outset that a summit was
premature and therefore likely to fail. Prophetically, they feared the
blame would fall on them. They argued that more preparatory work was needed in
several complicated areas which had been left to the 'final basket' precisely
because of their complexity and sensitivity.

Against this, Prime Minister Barak was a man in a hurry. The veteran
military commander in him wanted quick results on the Palestinian track,
having failed to wrap up a deal with Syria. Facing the imminent collapse of what
remained of his year-old coalition government, the novice political leader in
him imprudently staked his new career on swiftly securing an all-encompassing
final peace package with the Palestinians, to embrace a mutual renunciation of
any and all further claims, including those of the 1948 refugees which lay at
the heart of the conflict. But Arafat had no mandate or authority to relinquish,
just like that, the decades-old claims on their behalf. It would have been a
gross act of betrayal and, had he succumbed, he would simply have dealt himself
out of the picture, or worse.


By forcing the pace, Barak burdened the meeting with an almost impossible
task and unnecessarily put at risk the entire peace enterprise.

Secondly, Barak's negotiating method has been compared to that of an
emperor dispensing gifts. Few have doubted the sincerity of his intentions, but
his manner of pulling offers from under the table, as if they were rabbits out
of a hat, meant that his interlocutors were unprepared with concrete responses.
In combination with an allegedly arrogant take-it-or-leave-it, all-or-nothing
style, it suggested a basic lack of respect for his negotiating partners - a
sure recipe for failure.

Thirdly, the 'generous offer' supposedly made at Camp David by Barak
appears to be a fiction. The widespread impression, still holy writ in
Israel and the Jewish world, is that the Palestinians were offered a
self-contained state in virtually the whole of the West Bank and Gaza
Strip; that in exchange for Israel incorporating between three and five per cent
of the West Bank to accommodate the bulk of the settler population, an
equivalent area of the Jewish state would be ceded to the Palestinian state.

Israeli bewilderment at the apparently abrupt rejection of such an offer,
had it actually been made, would indeed have been justified. But all the
expert accounts agree, notwithstanding the differences of detail, that the
Israeli proposal in fact involved substantial annexation of West Bank
territory, ranging from 9% to 13.5%, with a maximum of 1% land
compensation. In addition, a sizeable portion of the Jordan Valley, as well as
all international borders, would remain under Israeli control in some form. So
too would the water below and the skies above. The remainder of the West Bank,
already physically separate from the Gaza Strip, would be effectively divided
into three or four barely connected or unconnected entities.

Whether through greed, dogma or foolishness, by advancing such a derisory
proposal in the final stretch of a seven-year negotiating marathon, Israel
forsook a unique opportunity to achieve a mutually honourable settlement.
Moreover, it may be assumed that Barak was aware of the proposal's serious
deficiencies, for why else would he later try to dupe the public into
believing he had made a materially different offer?

Fourthly, while Barak displayed genuine courage in challenging the taboo
about negotiating over Jerusalem, and indeed by making far-reaching
proposals from an Israeli perspective, he needlessly alarmed the
Palestinians by raising the spectre of radical change to the status quo on
the Temple Mount/Haram al-Sharif. His suggestions that Jews be allowed to
pray there (despite a long-standing orthodox Jewish edict forbidding this)
and that a synagogube constructed (the first for some 2,000 years) were
vehemently opposed and the synagogue idea was reportedly then dropped.

Fifthly, the public verdict of Bill Clinton following the collapse of the
summit about the bravery of Barak and the culpability of Arafat was not the
judgement of an honest broker. The administration itself has since publicly
disclosed that all proposals put forward by the US were co-ordinated in advance
with the Israeli delegation. In effect, the most powerful country in the world
teamed up with the most powerful country in the region to induce one of the
weakest non-states anywhere to accept a sequence of half-baked proposals, with a
threat of sanctions if it did not comply. Revealingly, it has since been
divulged that in private Clinton voiced strong criticism of aspects of Barak's
negotiating technique.

Sixthly, it is not the case that Arafat simply refused to negotiate. Expert
opinion is divided on the extent to which the Palestinians responded at Camp
David to US/Israel's proposals with counter-proposals, but certainly the
negotiations continued (in Jerusalem) for some months after the break-up of the
summit in a less-frenzied, mostly clandestine, fashion. Following the disclosure
of Clinton's own 'parameters' for a settlement towards the end of the year -
which both sides claimed to accept with reservations - negotiations resumed
again in January 2001 at the Egyptian resort of Taba. There, according to
reports from both sides, the differences narrowed considerably on every issue to
such an extent that a comprehensive agreement may have been feasible with a
little more time. However, the intifada was well under way by then and Barak was
about to be trounced in the Israeli election by the notoriously hawkish Sharon,
whose earlier incursion into the Temple Mount compound, accompanied by several
hundred armed guards, had helped spark the uprising.

Territorially, the basis for deadlock at Camp David was essentially no
different from the one that had scuppered previous efforts: the starting
point for the Palestinians was the status quo in the early morning of 5
June 1967 whereas for the Israelis it was the situation six days later. It
was the difference between 'occupied' territories and 'disputed'
territories.

The occupied territories, for the Palestinians, were where they would build
their scaled-down state. This was their great historical compromise. It meant
formally relinquishing to Israel 78% of the land they had previously claimed.
Any encroachment on the remaining 22% would be regarded as plunder. Mutually
agreed land exchanges - a legitimate subject for negotiation - were acceptable
provided this did not diminish their overall share.

It follows that what may appear as a magnanimous territorial concession in
Israeli eyes becomes, in Palestinian eyes, a flagrant erosion of an
unequivocal right. It may be argued that the alleged inflexibility of the
Palestinians at Camp David was less the cause of the deadlock than mistaken
assessments by the Israeli and US delegations of the vital Palestinian sticking
points, and their consequent illusions about what realistically was open for
negotiation.

Now it is Israel's turn to confront its great historical dilemma. It can
have the spoils of war or the fruits of peace. It assuredly cannot achieve
both. It appears that the Israeli negotiators at Taba finally recognised
this. What remains of the old Israeli peace camp has also embraced this
view. Other sectors of the Israeli population will surely follow over time. But
there are major psychological and practical obstacles still to overcome.

At the psychological level, progress will be hard to achieve for as long as the
negotiators do not regard or treat each other as equal partners or view their
two peoples as having equivalent rights. More than 30 years of one people
occupying another has inevitably given rise to an essentially colonial mentality
on the part of the occupier towards the occupied. At first sight this may appear
to be contradicted by the Oslo principles with their fine sentiments of
"peaceful co-existence", "mutual dignity and security", "historic
reconciliation" and "a spirit of peace". But in reality the terms of the
accords were inherently unequal, and the methods of implementation not just
cumbersome but patronising and humiliating.

This was probably best symbolised by the system of drip-feeding rewards to
the Palestinians as long as they proved, and kept on proving, they could be
trusted. This one-way accountability assumed that one of the parties did not
have the natural right to run their own lives on their own territory, but had to
earn it incrementally from the other. Far from this enhancing mutual dignity and
creating trust, it predictably fostered suspicion, contempt and even hatred,
driven ever deeper during the three short-sighted and mean-spirited Netanyahu
years. As if this were not enough, the long drawn-out timetable for the
mini-withdrawals was, unsurprisingly, exploited by both sides' saboteurs, whose
deathly art fatally undermined almost everyone's faith in the process.

The paramount need was for the Palestinians to have their own state and
this should have been the primary aim. Its realisation would effectively
have removed the ever-present threats of curfews, closures and other
Israeli sanctions on the one hand and violent Palestinian resistance to the
occupation on the other, freeing the governments of two neighbouring states to
get on with the business of settling their outstanding differences at a steady
pace in the knowledge that temporary setbacks would not be calamitous or
endanger the entire peace edifice. Oslo reversed the logic of this order by
making the end of occupation and the establishment of a Palestinian state
hostage to the prior resolution of all other matters, thus locking into the
process the seeds of its own undoing.

The most aggressive aspect of the occupation has been the stealthy
requisition of land and other resources for the construction of Israeli
settlements and special roads throughout the West Bank and Gaza Strip over
a period of many years, which actually accelerated following the Oslo
accords and continued to expand under Barak. Even if the question of
international legality were set aside, the personal distress caused to the
three million Palestinian inhabitants and the ugly and violent antics of
some of the settlers have certainly poisoned relations. For this reason
alone, it is hardly surprising if the settlers are the first target of the
intifada. But the greater menace is the threat posed to the prospect of
eventual Palestinian independence, potentially destroying all hope,
creating a sense of overwhelming despair and fatally damaging any chance of
peaceful co-existence between the two peoples. Israel's standing - and indeed
its very future - in the region, may in that circumstance be placed in jeopardy
too. The settlers - comprising less than four per cent of the Israeli population
- may claim to be the pre-eminent defenders of the Jewish state, but the stark
reality is that the settlements have set Israel on a path of national suicide.

Opinion polls repeatedly reflect the Israeli people's desire for peace. If
they are truly serious about this, the settlers will have to face their day of
reckoning. Generous offers of compensation may speed up the evacuation process
and reduce the casualties.

As the Israelis will never achieve peace while the Palestinians remain
stateless, so the Palestinians will not eventually achieve their state, let
alone make it work, without the collaboration of the Israelis. Ultimately, they
will live or die together. Currently, there is a strong violent element to the
Palestinian battle for independence but, as time progresses, external support -
including from within Israeli society - could be decisive. To attract
solidarity, there is a pressing need for clearly defined aims - internationally
publicised - together with a coherent strategy to achieve them. At present, it
is difficult to discern either. If this is not addressed soon, there is a danger
of a legitimate political struggle degenerating into intfactional conflict or
even uncontrollable gang warfare, with no winners.

The battle for Israeli public opinion is critical and winnable. The Taba
talks indicated that the Palestinian leadership recognised the vital
Israeli sticking point that any 'return' of refugees to their historical
Palestinian homeland (the area between the Jordan River and the
Mediterranean Sea) would not be enacted in a way that would prejudice the
predominantly Jewish nature of the Israeli state and would be subject to
the sovereign decision of the Israeli government over its own territory.
Without these qualifications, President Arafat's proclaimed allegiance to
the two-state solution would indeed seem disingenuous. A major challenge
facing the entire mainstream Palestinian leadership is how to get the
message across convincingly to the Israeli people that they accept these
qualifications, without simultaneously alienating large segments of the
Palestinian people.

For the immediate future, we are faced with the frightening prospect of
Israelis and Palestinians continuing to kill, maim and brutalise each
other. Israel could seize the initiative at this point by declaring its
readiness in principle to end the occupation and to negotiate in good faith the
modalities of its withdrawal. A public statement of such intent could, of
itself, profoundly affect the mood between the two sides and create a new
momentum. But such a pronouncement is unlikely which, in itself, is revealing.
Nor is it anticipated that the Palestinian leadership will take steps to
facilitate and expedite such a move by urgently recruiting Israeli public
opinion to its side.

The recommendations of the aimless and toothless Mitchell Report are
unlikely to lead anywhere either. Their main function is to enable the
international community to pretend that it is doing something as an
alternative to organising an international protection force, which would be high
on the agenda of a less irresponsible US presidency. They also enable Sharon to
pretend that he is not playing for time and that it is only continuing
Palestinian violence that is delaying 'confidence-building' measures as a
prelude to meaningful negotiations. But what would Sharon have to negotiate with
the Palestinians other than their effective capitulation?

Yet the situation has deteriorated to a point where the conflict could get
completely out of hand and pose a potential threat to regional and possibly
world peace. What is needed now is a flurry of complementary diplomatic moves
which will deliver an independent state for the Palestinians while satisfying
Israeli fears about their existence and security and their country's future in
the region. Urgent consideration should be given to proposals along the
following lines:

# A new UN Security Council resolution, supplementary to resolutions 242
and 338, affirming a two-state solution.

# A US/EU warning to Israel that it would face severe sanctions in the
event of a mass flight of Palestinians or an attempt to re-capture their
territories or to overthrow the Palestinian Authority.

# An imaginative and energetic campaign, pioneered by Arab states, for a
comprehensive regional settlement, based on the principle of full Israeli
withdrawal from Arab territories captured in 1967, including the Syrian
Golan Heights, in exchange for the end of the conflict and full peace,
involving normal diplomatic and commercial relations and credible
assurances regarding Israel's security and integration into the region. The
initiative should be pitched not just to the Israeli government but also over
its head direct to the Israeli people. An appeal by leading Arab statesmen
delivered on Israeli soil may be particularly effective. The psychological
dimension on both sides of the conflict should not be underestimated. Official
rhetoric and propaganda hostile to Jews as a people, to Judaism as a religion or
to Israel per se, should be brought to a complete halt.

# The burgeoning movements of resistance to the occupation within Israel
and the eruption of ad hoc Palestinian-Israeli alliances on the ground
should receive international recognition and encouragement. The further
growth of Palestinian-Jewish and Arab-Jewish groups in countries around the
world should be fostered and they should add their weight to a fair and
achievable political solution. Civil society in Arab states should reassess
whether shunning all contact with Israeli civil society is the most productive
way of delivering support for the Palestinian cause.

The essential components of an eventual solution are well known and were
more or less rehearsed at the Taba talks in January 2001. Yet, left to
themselves, it is unlikely that the two parties will ever resume these
talks, let alone produce a successful outcome. The purely bilateral phase
has come and gone. Decisive outside intervention to bring the broader
Arab-Israeli conflict to a belated but final conclusion is now vital and
urgent and would probably be welcomed, overtly or covertly, by most
Israelis and Palestinians caught up in a deathly vortex.








Dr Tony Klug, an international relations
specialist, has been writing about the Middle East for many years. His Ph.D
thesis was on Isra el's rule over the West Bank. He is co-chair of the Council
for Jewish-Palestinian Dialogue in the UK and has served as head of
international development at Amnesty International. He may be contacted at
tonyklug@compuserve.com.